Tuesday, March 31, 2026

POST 64 April 2026 -HISTORY OF VIETVODAO- Texts and Pictures- KHAI MON Quyen

 

  POST64 April 2026 -

HISTORY OF VIETVODAO- 

Texts and Pictures- 

KHAI MON Quyen


 

 

 

 

  VIETCHIDAO Post 64, April 2026

   Grand Master Phan Hoang

   A NOTE ON THE HISTORY OF VIETVODAO

  Part 1- The Creation of Vietvodao

 

 

 

 The Creation of Vietvodao

The birth of Vietvodao traces back to two historic gatherings held in Limoges, France, in 1972 and 1973:

  • The meeting of April 1–2, 1972, known as The Convention of Limoges
  • The meeting of March 31–April 1, 1973, known as The Proclamation of Vietvodao

The Convention of Limoges (1972)

The Convention of Limoges took place over Easter weekend, from April 1 to April 2, 1972, on the campus of the University of Limoges. It was organized by Master Phan Hoang, with the support of his disciples from the Nghia Long Institute, notably Phi-Long Petersen and Karen Khiem-Long, whose dedication was instrumental to the event’s success.

At that time, Vietnamese martial arts were practiced across France and parts of Europe under many different names—Vo, Vo Ta, Vo Lam, Thieu-Lam Vo, Thai-Son-Lam, Kung-Fu, Thanh-Long, Han-Bai, Quan-Ky, Vietnamese Boxing, and Vo Viet-Nam. Despite their shared roots, these schools operated independently. A growing need emerged to unify these traditions under a common structure, establish shared objectives, and harmonize technical programs.

This vision brought together around thirty participants under the guidance of their respective masters. Among them were seven founding masters:

  • Master Nguyen Dan Phu, aged 60 (Thanh-Long; Montluçon)
  • Master Bui Van Thinh, aged 60 (Massy-Palaiseau)
  • Master Nguyen Trung Hoa, aged 59 (Thai-Son-Lam; Saint-Maurice)
  • Master Hoang Nam , aged 40 (Kung-Fu; Paris)
  • Master Phan Hoang, aged 36 (Nghia-Long Institute; Limoges)
  • Master Tran Phuoc Tasteyre, aged 29 (Han-Bai; Massy)
  • Master Pham Xuan Tong , aged 25 (Quan-Ky; La Seyne-sur-Mer)

Discussions began on the evening of April 1 and continued into the morning of April 2. Taking advantage of the pleasant weather, the participants spent the afternoon outdoors near the Pont du Dognon.

At this stage, the unified discipline had not yet been named. However, an important milestone was reached: each master demonstrated techniques or quyens from their respective styles. This session marked the beginning of a technical synthesis that would later form the foundation of the Vietvodao training program.

By the end of the convention, all masters unanimously agreed on the creation of a unified federation. Master Phan Hoang was elected to lead this initiative and establish the necessary organizational structure. Before parting, all participants committed to reconvening the following year. A shared sense of purpose had taken root—an invisible bond uniting the seven masters in a noble mission.

 

The Proclamation of Vietvodao (1973)

After a year of preparation and coordination, the group reunited in Limoges on the weekend of March 31 to April 1, 1973. The participants arrived with determination, ready to bring their vision to life.

Discussions resumed on key issues regarding the organization and future of the federation. The most significant decision concerned the name of the new discipline. After careful deliberation, the name Vietvodao was chosen. Its full designation, Vietvodao Quoc-Te, emphasizes its international scope.

Thus, on April 1, 1973, in Limoges, the Fédération Française de Vietvodao was officially established. In the years that followed, Vietvodao expanded beyond France and gained recognition in other countries.

On the morning of April 1, the masters gathered at Mount Gargan for meditation and reflection, strengthening their sense of unity and shared purpose. Later that day, near the Pont de la Gabie, they held a solemn Ket-Nghia ceremony, swearing an oath of brotherhood:

 

 

"With Heaven and Earth as witnesses, we take the Oath of Fraternity..."

In order of age—from Master Nguyen Dan Phu, the eldest, to Master Pham Xuan Tong, the youngest—the seven masters took this oath. Each bore a martial name ending in “Long,” meaning “Dragon.” Together, they became known as the Seven Founding Dragons of Vietvodao.

As Founding President, Master Phan Hoang formally proclaimed the birth of Vietvodao and the establishment of its first national federation.

 

Growth and Recognition

In the two years following its creation, several additional masters joined the movement:

  • Master Nguyen Tien
  • Master Tran Minh Long
  • Master Tran Huu Ha
  • Master Truong Van Manh
  • Master Nguyen Ngoc My

The early years of Vietvodao were marked by intense effort and determination. Building the organization required perseverance, and its founders worked tirelessly to secure its place and legitimacy.

Their efforts were rewarded on March 31, 1978, when Vietvodao received official recognition from the French government through an Agrément issued by the Secretariat of State for Youth and Sports.

(to be continued on Part 2)

 

 













 

 

 

 

 

 

 

   VIETCHIDAO Post 64, April 2026

   Grand Master Phan Hoang

   A NOTE ON THE HISTORY OF VIETVODAO

  Part 2- The Evolution of Vietvodao

 

 

 

 

 The Evolution of Vietvodao

The International Way

After successfully establishing Vietvodao in France, Master Phan Hoang entrusted the leadership of the Fédération Française de Vietvodao to its newly elected president, Master Gérard Nguyen, in 1981. This transition allowed him to fully dedicate himself to the international development of Vietvodao and to deepening and renewing its philosophical foundations.

In January 1983, he embarked on a year-long journey around the world. This voyage—both martial and spiritual—became a defining moment in his path. Through this experience, Master Phan Hoang undertook a profound re-examination of the concept of martial arts. He concluded that Vietvodao should remain rooted in the classical martial tradition, faithfully preserving the legacy of the Seven Founding Masters.

At the same time, a new perspective emerged. Beyond tradition, he envisioned a modern evolution—one that would move toward harmony, beauty, and relevance in the context of the 21st century. Vietvodao, he realized, could serve as a foundation from which new disciplines could grow, each adapted to the diverse aspirations and needs of practitioners.

In January 1984, Master Phan Hoang left France to settle in Montreal, Canada, where his family later joined him. As a university professor deeply engaged in research, he expanded his exploration of the “martial arts phenomenon” into new intellectual and practical dimensions. From reflection, he moved into creation, developing several disciplines rooted in Vietvodao yet oriented toward new horizons.

 

The Voviet Way

Voviet represents a refined and cultural evolution of Vietvodao. It is defined as a martial art that emphasizes the beauty, depth, and expressive quality of movement. Its quyen are designed to elevate the practitioner, nurturing both dignity and inner development.

The Voviet training programs are adaptable, evolving with the environment and the needs of students. Its five core quyen are deeply rooted in the richness of Vietnamese millennial culture. Among them, the fifth quyen, Tam Phap, stands as a remarkable treasure within the martial arts world.

Voviet responds to those who seek the benefits of martial practice without the emphasis on combat. It is particularly suited for individuals who wish to build confidence, cultivate discipline, and grow without fostering aggression.

 

The Way of Viettaichi

Viettaichi originates from Vietvodao, yet it is not a martial art in the traditional sense. Its movements are characterized by grace, fluidity, and aesthetic refinement, reflecting the noble spirit of the practitioner.

With a rich program of approximately thirty quyen, Viettaichi offers a wide range of practice possibilities. Among them, Tinh Mat stands out as a living study of the twelve meridians and vital points of acupuncture.

Viettaichi is considered an external Way, focusing on the harmonious development of the individual within society. It appeals to those who are drawn to the elegance of Vietnamese movement but prefer to avoid the rigidity of traditional martial training. Its aim is to cultivate health, balance, and joy in everyday life. In contrast, Vietkhiphap is regarded as an internal Way.

 

The Way of Vietkhiphap

Vietkhiphap finds its roots in the internal practices of Vietvodao—teachings that were rarely included in public training programs before the mid-1970s. It is a discipline dedicated to the cultivation of inner energy and self-mastery.

Its four fundamental quyen symbolize the connection between human beings and nature through the cycle of the four seasons. Complementing these are five breathing methods, the result of extensive research, forming a structured system of eighteen exercises.

Vietkhiphap is intended for those who seek depth in internal training, enhanced health, emotional balance, and a profound sense of well-being. It represents a path toward harmony with nature and oneself. In essence, Vietkhiphap can be described as the Way of stillness and inner peace.

 

The Way of Vietchidao

Vietchidao represents the synthesis and refinement of the most essential techniques drawn from the eight disciplines founded by Master Phan Hoang. It embodies the core values and philosophy underlying these arts.

It is important to distinguish between Vietchi and Vietchidao: Vietchi refers to the international organization that coordinates and supports affiliated associations across different countries, while Vietchidao designates the discipline itself—an expression of the fundamental principles and spirit of the art.

 

Conclusion

Over fifty years (1973-2026) Master Phan Hoang has transmitted to his disciples more than 108 quyen, along with numerous exercises and extensive writings on the Way, strategy, longevity practices, anti-aging methods, and personal development.

Today, around the world there are about two thousand black-belts -a new generation of masters, teachers and black belts- who continue to expand and enrich this legacy, opening new paths for the future of these disciplines. The Vietchi Institute has already published numerous works, with many more to come, preserving and extending the teachings of Master Phan Hoang.

Within this large and growing family, every practitioner—beginner or advanced—has a role to play. Each contributes, in their own way, to the collective progress and the living evolution of the art.

BE STRONG, BE HELPFUL

Phan Hoang

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   VIETCHIDAO Post 64, April 2026

    A NOTE ON THE HISTORY OF VIETVODAO

  Part 3- About Grand Master Charles Phan Hoang

 

 

 

 

 

About Grand Master Charles Phan Hoang, Ph.D.

Grand Master Charles Phan Hoang, Ph.D., is a visionary leader and pioneering figure in Vietnamese martial arts. Born in Vietnam in 1936 and later becoming a Canadian citizen, he served as a full professor at the Université du Québec à Montréal in Montreal, Canada, where he distinguished himself through both academic excellence and cultural contribution.

 

In 1972, in France, he founded Vietvodao International, laying the foundation for a global movement dedicated to the preservation and evolution of Vietnamese martial traditions. A true innovator, Grand Master Phan Hoang went on to create several unique disciplines, including Voviet, Viettaichi, Vietkhiphap, Vietchikiem, Chi-Vat, and Vietchidao.

 

Among these, Vietchidao stands as his most profound legacy—a dynamic, holistic discipline that unites body and mind. Rooted in personal growth, inner balance, and harmony, Vietchidao offers a path toward self-mastery and well-being.

 

Over decades of dedication, Grand Master Phan Hoang has trained and inspired more than a thousand black belts, instructors, and highly respected martial arts masters worldwide, leaving an enduring impact on generations of practitioners.

 

Motto: Be strong, be helpful, and be happy.

( Vietchidao Post 64, April 2026)

 

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Bottom of Form

 

 



















 

                         END  POST 64  APRIL 2026

Saturday, February 28, 2026

POST 63 March2026 The Tide Hai Trieu form -Spring is coming.

Welcome to Post 63

ENJOY THE COMING SPRING SEASON


POST 63 March2026 

The Tide Hai Trieu form -

 

HELLO, 

The beautiful season of spring is coming and we will do our training for this month with a very rich and important form: HAI TRIEU The Tide. 

You will find in this Post 63 all the eight lessons of this form under the format of card in JPG.  Also attached in this Post 63 an original video recorded in Italy, 2013.

  Best wishes.

 

 


STORY OF HAI TRIEU       Charles Phan Hoang

 

 

 

STORY OF HAI TRIEU       Charles Phan Hoang

 

Hai Trieu was born and raised on a lost island in the Pacific Ocean. This island is small and far from the outside world but the scenery is dreamlike and life is peaceful. On the island, there is only one hamlet where the inhabitants live like an ancient tribe. There is no school, so parents teach their children what they know and no one goes anywhere out of the island. In fact, they know only a half of the island consisting of a long beach and a semicircular piece of land where they live. Behind this place is a straight mountain range that cuts the island in two separate parts.

Life was peaceful, then one day a powerful storm hit the island and a tsunami roared up. At that time, Hai Trieu was busy collecting firewood at the foot of the mountain, and in an emergency, he hurriedly climbed up  the high cliff that no one normally dares to risk. Then he continued to climb up to the top of the mountain. Arriving there he was exhausted and fell asleep. The next morning, when he awoke he discovered that threatening circumstances often help people develop incomparable strength as he did in climbing this high mountain. Standing on the top of the mountain overlooking the ocean, his view was totally different from the one he had standing on the beach seeing only the ocean at the horizon. He discovered on this high mountain there were many kinds of colorful flowers and countless birds that he had never seen on the beach. What was even more curious when he looked down on the west side of the island, far away at the foot of the mountain there was a rather busy fishing village. Oh, so there are two worlds on this island: the Eastern world and the Western world. He decided to slowly descend the mountain to explore that new place. In front of him a new world opened up: in this village people often communicated with the mainland, and they had a lot of things that he had never seen before. Especially they had a large house full of children and they call it the School.

After staying enough time in this fishing village to learn many new things, he decided finally to get on a merchant boat and go to the mainland. With surprise he discovered there was not just one peaceful land when he arrived. The land was split up into innumerable pieces, large and small, which are called countries or nations. In each country people have different languages, different traditions and rules. Countries are often jealous of each other so they seldom live in peace. In the name of their country people engaged themselves in war and can kill people in other countries they believe their enemies. Faced with this reality Hai Trieu could hardly understand why society was so complicated. Sometimes he wanted to find the way back to his old island and live peacefully. But in the end he decided to prepare himself for a long journey throughout the world. He traveled to explore the real nature of the human kind to find why some people are so rich and others suffer from crying poverty; why it is so difficult for humans to avoid war?

Wherever he went, he lived with the local people and gained more and more knowledge and became a wise person. He had been traveling through countless countries. The rain forests, the rugged mountains, the vast deserts, the pyramids, the ancient ruins, the magnificent and modern cities, all did have profound impact on his live. In some places, the freedom of the individual is highly valued and in other places, the people must absolutely bow their heads to the leader. In some countries women have to wear veils and in other places women can enjoy being naked on the beach. Although apparently each ethnic group in the world does have its different life style and different "cultures", but through his experience, it seems that the entire history of mankind has been happening in a coherent way. Traveling throughout the world he discovered that: People everywhere are separated from each other not because of geographical distance as we usually believed, but indeed because of the difference in time that marked their present position on the long way of history. Today some countries are really in the 21st century while some others are still at the time of the 15th century. People often made war without knowing what caused their war. When time has passed, all wars are meaningless. History is never repeating, it is advancing; only people are repeating their old errors. But how could Hai Trieu record the many things he has experienced through all these years of traveling . . .

Then one afternoon at a faraway beach, after over 50 years since the day he left his island, he quietly created a quyen called “Hai-Trieu quyen”, to entrust in it many things he had to say to the new generation of martial artists. “Quyen”  is a motion of a series of choreographic movements. It is a living book in which symbolic gestures are the languages that carry the encrypted teaching from the author. The quyen Hai-Trieu consists of 14 sequences. In this quyen the number 14 suggests a difficult mathematic problem expressed on the face of an ancient Vietnamese bronze drum: How to divide a circle in 14 equal parts using only a straightedge and a pair of compasses. Also in the ancient Vietnamese culture, there is a saying that said "Fourteen in One Heart", which means there are 14 things to keep in mind for living a happy life in harmony with others. In one word, this could make the following motto: Do everything with vision and sincerity.

After creating the quyen Hai-Trieu at that beach, he continued going around the world, not knowing if he could ever find the way back to his native island./.

Phan Hoàng

Canada, 2023-0423

 









    

HẢI TRIỀU Thiệu                                     Edition  2023-0422

MOVEMENT NUMBER and NAME

 

DIRECTION

( Face to )

PICTURE

LỄ / SALUTE

1.Quán Niệm Trời Biển                    SKY AND OCEAN

    Observing the Sky and the Ocean

South

1a, b, c, d

2.Thanh Tịnh Chân Tâm                  TRUE HEART

    Keeping the quiet mind

South

1e, f, g

3.Triển Khai Nội Lực                        INNER POWER

    Nurturing the inner power

South

1h, z

4.Quay Trái Hạ Chưởng                   LEFT SIDE HAND

    Turning left, open hand

East

2a, b, c, d

5.Đông Hải Xuất Chưởng                OPEN HAND TACTIC

   Open hand attacking East Ocean

East

2e, f, g, h

6.Đả Tượng Thôi Sơn                        ELEPHANT

   Right knee, Right hand

East

3a, b, c, d

7.Trấn Đông Thủ Chưởng                 EAST GUARDING

    Guarding postures East

East

4a, b, c, d

8.Trông Bắc Đả Nam                         NORTH SOUTH

   Looking North, rear kick South

North

5a, b, c, d

9.Bàng Long Phá Đông                     LEG KICKS EAST

  Looking North, Lateral kick East

North

5e

10.Liên Hoàn Bẩy Đấm                     SEVEN FISTS

     The seven consecutive hits

West

6a, b, c…, i

11.Hoành Tây Quán Pháp                WEST OBSERVING

     Observing the West World

West

7a, b, c, d

12.Đại Bàng Hồi Nam                       EAGLE BACK HOME

     The Eagle going back home

South

7e, f, g, h

13.Quay Đông Trích Thủy                EAST OCEAN

     Getting the best from Ocean Tide

East

8a, b, c, d

14.Hồi Bộ Tụ Công                           FINAL FOCUS

      Focusing on the core value 

South

8e, f, g, h

LỄ / SALUTE

 

 

 

 File : HẢI TRIỀU Lyrics Thiệu

HẢI TRIỀU Thiệu

0. LỄ / SALUTE

1.Quán Niệm Trời Biển              SKY AND OCEAN

2.Thanh Tịnh Chân Tâm            TRUE HEART

3.Triển Khai Nội Lực                   INNER POWER

4.Quay Trái Hạ Chưởng             LEFT SIDE HAND

5.Đông Hải Xuất Chưởng          OPEN HAND TACTIC

6.Đả Tượng Thôi Sơn              ELEPHANT

7.Trấn Đông Thủ Chưởng         EAST GUARDING

8.Trông Bắc Đả Nam                NORTH SOUTH

9.Bàng Long Phá Đông              LEG KICKS

10.Liên Hoàn Bẩy Đấm              SEVEN FISTS

11.Hoành Tây Quán Pháp        WEST OBSERVING

12.Đại Bàng Hồi Nam                 EAGLE BACK HOME

13.Quay Đông Trích Thủy        EASTHERN OCEAN

14.Hồi Bộ Tụ Công                       FINAL FOCUS

LỄ / SALUTE

 File : HẢI TRIỀU Lyrics Thiệu




  

 

 

STORY OF HAI TRIEU          in VIETNAMESE

CHÀNG HẢI TRIỀU    Charles Phan Hoang

 

 

Hải Triều là tên một bài quyền rất đặc biệt và nguồn gốc bài này là do chuyện phiêu lưu của chàng Hải Triều.

Chàng ta sanh ra và lớn lên trên một hòn đảo lạc lõng giữa Thái Bình Dương.  Đảo này nhỏ và xa cách thế giới bên ngoài nhưng cảnh đẹp như mơ và đời sống thật an bình. Trên đảo chỉ có một xóm dân sống kiểu như một bộ lạc thời xưa vậy, không có trường học nên bố mẹ tự dạy cho con những điều mình biết và suốt đời chẳng ai đi đâu cả. Thực ra họ chỉ biết được có một nửa đảo gồm bãi biển dài tắp và một một khoảnh đất hình bán nguyệt là nơi họ sống còn phía sau là một dặng núi thẳng băng trấn phía tây và cắt đảo này ra làm hai phần biệt lập.

Cuộc sống đang bình yên thì một hôm có cơn bão lớn ập tới, sóng thần ầm ầm dâng nước lên. Khi ấy chàng ta đang vào chân núi kiếm củi và trong cơn nguy cấp liền vội vàng leo lên vách núi cao thăm thẳm điều mà bình thường không ai dám mạo hiểm. Sẵn đà chàng leo luôn lên tới tận đỉnh rồi mệt quá lăn ra ngủ thiếp đi. Sáng hôm sau, khi tỉnh giấc trên đỉnh núi chàng mới phám phá ra rằng những hoàn cảnh nguy khốn thường giúp cho người ta phát triển được sức mạnh vô song mà leo được lên núi cao như chàng đã leo. Đứng trên đỉnh núi bao quát nhìn xuống biển thì tầm nhìn khác hẳn cái nhìn của kẻ đứng từ bãi cát nhìn ra. Chàng lại thấy trên núi cao có nhiều loại hoa muôn mầu rực rỡ và vô số các loài chim mà chàng chưa hề bao giờ thấy trên bãi biển. Một điều kỳ lạ hơn nữa là nhìn xuống phía tây của đảo, xa xa kia dưới chân núi là một làng chài khá xầm uất. Ồ, vậy ra trên đảo này có hai thế giới: thế giới phương Đông và thế giới phương Tây. Chàng ta quyết định từ từ lần xuống núi để phám phá. Thế là một chân trời mở rộng ra: nơi làng này người ta thường liên lạc với đất liền và làng này có vô số điều mà chàng ta chưa từng thấy bao giờ. Đặc biệt là họ có một ngôi nhà trong ấy đầy trẻ em và họ gọi đấy là Nhà Trường.

Sau một thời gian lưu lại làng chài này để học hỏi những điều mới lạ chàng ta liền quyết định theo một thuyền buôn đi vào đất liền, nơi chàng nghĩ sẽ là cảnh thiên đàng. Chao ơi, tới đất liền mới sửng sốt. Làm gì có một mảnh đất liền nào êm ả đâu. Đất chia ra thành không biết bao nhiêu mảnh lớn nhỏ khác nhau mà người ta gọi là những nước, những quốc gia. Tại mỗi nước người ta có ngôn ngữ khác nhau, luật lệ khác nhau; do vậy nước nọ ghen ghét nước kia vì họ không hiểu nhau. Người ta chém giết nhau vì tự gây ra thù hận, vì nhìn kẻ khác là kẻ thù. Trước tình cảnh  này chàng ta chẳng còn hiểu nổi tại sao xã hội lại phức tạp như thế. Có lúc chàng muốn tìm đường quay về bãi biển cũ mà sống an bình. Nhưng cuối cùng chàng quả quyết trang bị cho một chuyến đi dài. Chàng cứ đi, đi khắp quả địa cầu, đi hoài để tìm câu trả lời xem bản chất của loài người tốt xấu ra sao; tại sao có những dân giầu sang thịnh vượng và những dân  cùng khổ đói nghèo; tại sao loài người khó tránh được chiến tranh.

Đi tới đâu thì sống theo dân ở đó và càng ngày càng trau dồi được nhiều kiến thức rồi chàng trở thành một người thông thái lúc nào không hay. Chàng ta kinh qua không biết bao nhiêu quốc gia; những vùng núi rừng bao la hiểm trở, những sa mạc mênh mông, những kim tự tháp, những di tích thời xưa, những kinh thành tráng lệ tối tân. Có nơi quyền tự do của cá nhân được đề cao và nơi khác thì dân phải tuyệt đối cúi đầu tuân theo lãnh đạo; có nơi đàn bà đều phải đeo mạng và nơi khác thì đàn bà có thể thản nhiên khỏa thân trên bãi biển. Tuy các dân tộc có trình độ khác nhau, có “văn hóa”  khác nhau nhưng qua sự trải nghiệm của chàng thì dường như suốt chiều dài lịch sử thì nhân loại đã biến đổi một cách thuần nhất : Con người ở khắp nơi khác biệt nhau không phải vì khoảng cách không gian như chúng ta thường nghĩ. Họ khác nhau chính vì thời gian, nghĩa là trên quãng đường dài lịch sử của loài người thì hiện mỗi nước đang nằm ở những vị trí khác nhau. Có nước đã thực sự nằm trong thế kỷ 21 trong khi có nước vẫn còn đang ở thế kỷ 15, xét về mặt tinh thần hoặc về khía cạnh vật chất. Người ta gây ra chiến tranh mà không thật sự hiểu rõ nguyên nhân của chiến tranh. Khi thời gian đã trôi qua thì mọi cuộc chiến tranh đều vô nghĩa. Người ta thường nói lịch sử lặp lại, thực ra lịch sử không bao giờ lặp lại, nó tiến theo đường của nó chỉ có con người lặp lại những sai lầm.  Nhưng làm sao ghi lại được nhiều điều chàng đã trải nghiệm qua ngần ấy năm đi qua các xã hội của loài người… 

Rồi một buổi chiều, tại một bờ biển xa lắm, sau 50 năm ra đi, chàng ta lẳng lặng tạo ra một bài quyền, Bài Hải Triều, để ký thác lại nhiều điều cho kẻ đi sau. Quyền thảo là một loại sách dùng biểu tượng quyền cước để giảng dạy thay vì dùng chữ nghĩa thông thường. Bài quyền Hải Triều là một  cuốn sách gồm 14 chiêu. Con số 14 biểu tượng cho một thách thức toán học được ghi lại trên mặt một chiếc trống đồng rất cổ được tìm thấy ở Việt-nam, Trống Đồng Ngọc Lữ. Bài toán thách thức người dân Việt: Làm sao chia một vòng tròn làm 14 phần bằng nhau với những phương tiện của thời cổ đại ? (Thời nay chúng ta có thể hiểu bài toán này như là một lời khuyên do tiền nhân để lại: Bạn ơi, đừng sợ khó, dù khó mấy rồi cũng có lời giải). Trong văn hóa thời xưa cũng có câu: Thập Tứ Nhất Tâm, nghĩa là có 14 điều tâm niệm để con người có thể sống hòa hợp với nhau. Nghĩa là nên hiểu và thực hành rằng mọi việc trên đời đều nên lấy thiện ý làm phương châm.

Sau khi tạo ra bài quyền trên bãi biển mờ xa, chàng Hải Triều tiếp tục đi, đi khắp quả địa cầu không ai biết liệu chàng có trở về nơi hải đảo thủa xưa  chăng./. 

Charles Phan Hoàng,  Canada, 2023-0423

 

 

 

 






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