Tuesday, March 31, 2026

POST 64 April 2026 -HISTORY OF VIETVODAO- Texts and Pictures- KHAI MON Quyen

 

  POST64 April 2026 -

HISTORY OF VIETVODAO- 

Texts and Pictures- 

KHAI MON Quyen


 

 

 

 

  VIETCHIDAO Post 64, April 2026

   Grand Master Phan Hoang

   A NOTE ON THE HISTORY OF VIETVODAO

  Part 1- The Creation of Vietvodao

 

 

 

 The Creation of Vietvodao

The birth of Vietvodao traces back to two historic gatherings held in Limoges, France, in 1972 and 1973:

  • The meeting of April 1–2, 1972, known as The Convention of Limoges
  • The meeting of March 31–April 1, 1973, known as The Proclamation of Vietvodao

The Convention of Limoges (1972)

The Convention of Limoges took place over Easter weekend, from April 1 to April 2, 1972, on the campus of the University of Limoges. It was organized by Master Phan Hoang, with the support of his disciples from the Nghia Long Institute, notably Phi-Long Petersen and Karen Khiem-Long, whose dedication was instrumental to the event’s success.

At that time, Vietnamese martial arts were practiced across France and parts of Europe under many different names—Vo, Vo Ta, Vo Lam, Thieu-Lam Vo, Thai-Son-Lam, Kung-Fu, Thanh-Long, Han-Bai, Quan-Ky, Vietnamese Boxing, and Vo Viet-Nam. Despite their shared roots, these schools operated independently. A growing need emerged to unify these traditions under a common structure, establish shared objectives, and harmonize technical programs.

This vision brought together around thirty participants under the guidance of their respective masters. Among them were seven founding masters:

  • Master Nguyen Dan Phu, aged 60 (Thanh-Long; Montluçon)
  • Master Bui Van Thinh, aged 60 (Massy-Palaiseau)
  • Master Nguyen Trung Hoa, aged 59 (Thai-Son-Lam; Saint-Maurice)
  • Master Hoang Nam , aged 40 (Kung-Fu; Paris)
  • Master Phan Hoang, aged 36 (Nghia-Long Institute; Limoges)
  • Master Tran Phuoc Tasteyre, aged 29 (Han-Bai; Massy)
  • Master Pham Xuan Tong , aged 25 (Quan-Ky; La Seyne-sur-Mer)

Discussions began on the evening of April 1 and continued into the morning of April 2. Taking advantage of the pleasant weather, the participants spent the afternoon outdoors near the Pont du Dognon.

At this stage, the unified discipline had not yet been named. However, an important milestone was reached: each master demonstrated techniques or quyens from their respective styles. This session marked the beginning of a technical synthesis that would later form the foundation of the Vietvodao training program.

By the end of the convention, all masters unanimously agreed on the creation of a unified federation. Master Phan Hoang was elected to lead this initiative and establish the necessary organizational structure. Before parting, all participants committed to reconvening the following year. A shared sense of purpose had taken root—an invisible bond uniting the seven masters in a noble mission.

 

The Proclamation of Vietvodao (1973)

After a year of preparation and coordination, the group reunited in Limoges on the weekend of March 31 to April 1, 1973. The participants arrived with determination, ready to bring their vision to life.

Discussions resumed on key issues regarding the organization and future of the federation. The most significant decision concerned the name of the new discipline. After careful deliberation, the name Vietvodao was chosen. Its full designation, Vietvodao Quoc-Te, emphasizes its international scope.

Thus, on April 1, 1973, in Limoges, the Fédération Française de Vietvodao was officially established. In the years that followed, Vietvodao expanded beyond France and gained recognition in other countries.

On the morning of April 1, the masters gathered at Mount Gargan for meditation and reflection, strengthening their sense of unity and shared purpose. Later that day, near the Pont de la Gabie, they held a solemn Ket-Nghia ceremony, swearing an oath of brotherhood:

 

 

"With Heaven and Earth as witnesses, we take the Oath of Fraternity..."

In order of age—from Master Nguyen Dan Phu, the eldest, to Master Pham Xuan Tong, the youngest—the seven masters took this oath. Each bore a martial name ending in “Long,” meaning “Dragon.” Together, they became known as the Seven Founding Dragons of Vietvodao.

As Founding President, Master Phan Hoang formally proclaimed the birth of Vietvodao and the establishment of its first national federation.

 

Growth and Recognition

In the two years following its creation, several additional masters joined the movement:

  • Master Nguyen Tien
  • Master Tran Minh Long
  • Master Tran Huu Ha
  • Master Truong Van Manh
  • Master Nguyen Ngoc My

The early years of Vietvodao were marked by intense effort and determination. Building the organization required perseverance, and its founders worked tirelessly to secure its place and legitimacy.

Their efforts were rewarded on March 31, 1978, when Vietvodao received official recognition from the French government through an Agrément issued by the Secretariat of State for Youth and Sports.

(to be continued on Part 2)

 

 













 

 

 

 

 

 

 

   VIETCHIDAO Post 64, April 2026

   Grand Master Phan Hoang

   A NOTE ON THE HISTORY OF VIETVODAO

  Part 2- The Evolution of Vietvodao

 

 

 

 

 The Evolution of Vietvodao

The International Way

After successfully establishing Vietvodao in France, Master Phan Hoang entrusted the leadership of the Fédération Française de Vietvodao to its newly elected president, Master Gérard Nguyen, in 1981. This transition allowed him to fully dedicate himself to the international development of Vietvodao and to deepening and renewing its philosophical foundations.

In January 1983, he embarked on a year-long journey around the world. This voyage—both martial and spiritual—became a defining moment in his path. Through this experience, Master Phan Hoang undertook a profound re-examination of the concept of martial arts. He concluded that Vietvodao should remain rooted in the classical martial tradition, faithfully preserving the legacy of the Seven Founding Masters.

At the same time, a new perspective emerged. Beyond tradition, he envisioned a modern evolution—one that would move toward harmony, beauty, and relevance in the context of the 21st century. Vietvodao, he realized, could serve as a foundation from which new disciplines could grow, each adapted to the diverse aspirations and needs of practitioners.

In January 1984, Master Phan Hoang left France to settle in Montreal, Canada, where his family later joined him. As a university professor deeply engaged in research, he expanded his exploration of the “martial arts phenomenon” into new intellectual and practical dimensions. From reflection, he moved into creation, developing several disciplines rooted in Vietvodao yet oriented toward new horizons.

 

The Voviet Way

Voviet represents a refined and cultural evolution of Vietvodao. It is defined as a martial art that emphasizes the beauty, depth, and expressive quality of movement. Its quyen are designed to elevate the practitioner, nurturing both dignity and inner development.

The Voviet training programs are adaptable, evolving with the environment and the needs of students. Its five core quyen are deeply rooted in the richness of Vietnamese millennial culture. Among them, the fifth quyen, Tam Phap, stands as a remarkable treasure within the martial arts world.

Voviet responds to those who seek the benefits of martial practice without the emphasis on combat. It is particularly suited for individuals who wish to build confidence, cultivate discipline, and grow without fostering aggression.

 

The Way of Viettaichi

Viettaichi originates from Vietvodao, yet it is not a martial art in the traditional sense. Its movements are characterized by grace, fluidity, and aesthetic refinement, reflecting the noble spirit of the practitioner.

With a rich program of approximately thirty quyen, Viettaichi offers a wide range of practice possibilities. Among them, Tinh Mat stands out as a living study of the twelve meridians and vital points of acupuncture.

Viettaichi is considered an external Way, focusing on the harmonious development of the individual within society. It appeals to those who are drawn to the elegance of Vietnamese movement but prefer to avoid the rigidity of traditional martial training. Its aim is to cultivate health, balance, and joy in everyday life. In contrast, Vietkhiphap is regarded as an internal Way.

 

The Way of Vietkhiphap

Vietkhiphap finds its roots in the internal practices of Vietvodao—teachings that were rarely included in public training programs before the mid-1970s. It is a discipline dedicated to the cultivation of inner energy and self-mastery.

Its four fundamental quyen symbolize the connection between human beings and nature through the cycle of the four seasons. Complementing these are five breathing methods, the result of extensive research, forming a structured system of eighteen exercises.

Vietkhiphap is intended for those who seek depth in internal training, enhanced health, emotional balance, and a profound sense of well-being. It represents a path toward harmony with nature and oneself. In essence, Vietkhiphap can be described as the Way of stillness and inner peace.

 

The Way of Vietchidao

Vietchidao represents the synthesis and refinement of the most essential techniques drawn from the eight disciplines founded by Master Phan Hoang. It embodies the core values and philosophy underlying these arts.

It is important to distinguish between Vietchi and Vietchidao: Vietchi refers to the international organization that coordinates and supports affiliated associations across different countries, while Vietchidao designates the discipline itself—an expression of the fundamental principles and spirit of the art.

 

Conclusion

Over fifty years (1973-2026) Master Phan Hoang has transmitted to his disciples more than 108 quyen, along with numerous exercises and extensive writings on the Way, strategy, longevity practices, anti-aging methods, and personal development.

Today, around the world there are about two thousand black-belts -a new generation of masters, teachers and black belts- who continue to expand and enrich this legacy, opening new paths for the future of these disciplines. The Vietchi Institute has already published numerous works, with many more to come, preserving and extending the teachings of Master Phan Hoang.

Within this large and growing family, every practitioner—beginner or advanced—has a role to play. Each contributes, in their own way, to the collective progress and the living evolution of the art.

BE STRONG, BE HELPFUL

Phan Hoang

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   VIETCHIDAO Post 64, April 2026

    A NOTE ON THE HISTORY OF VIETVODAO

  Part 3- About Grand Master Charles Phan Hoang

 

 

 

 

 

About Grand Master Charles Phan Hoang, Ph.D.

Grand Master Charles Phan Hoang, Ph.D., is a visionary leader and pioneering figure in Vietnamese martial arts. Born in Vietnam in 1936 and later becoming a Canadian citizen, he served as a full professor at the Université du Québec à Montréal in Montreal, Canada, where he distinguished himself through both academic excellence and cultural contribution.

 

In 1972, in France, he founded Vietvodao International, laying the foundation for a global movement dedicated to the preservation and evolution of Vietnamese martial traditions. A true innovator, Grand Master Phan Hoang went on to create several unique disciplines, including Voviet, Viettaichi, Vietkhiphap, Vietchikiem, Chi-Vat, and Vietchidao.

 

Among these, Vietchidao stands as his most profound legacy—a dynamic, holistic discipline that unites body and mind. Rooted in personal growth, inner balance, and harmony, Vietchidao offers a path toward self-mastery and well-being.

 

Over decades of dedication, Grand Master Phan Hoang has trained and inspired more than a thousand black belts, instructors, and highly respected martial arts masters worldwide, leaving an enduring impact on generations of practitioners.

 

Motto: Be strong, be helpful, and be happy.

( Vietchidao Post 64, April 2026)

 

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                         END  POST 64  APRIL 2026

POST 64 April 2026 -HISTORY OF VIETVODAO- Texts and Pictures- KHAI MON Quyen

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